Queen Mab. A Philosophical Poem, With Notes. [An edition (250 copies) of "Queen Mab" was printed at London in the summer of 1813 by Shelley himself, whose name, as author and printer, appears on the title-page. Of this edition about seventy copies were privately distributed. Sections 1, 2, 8, and 9 were afterwards rehandled, and the intermediate sections here and there revised and altered; and of this new text sections 1 and 2 were published by Shelley in the "Alastor" volume of 1816, under the title, "The Daemon of the World". The remainder lay unpublished till 1876, when sections 8 and 9 were printed by Mr. H. Buxton Forman, C.B., from a printed copy of "Queen Mab" with Shelley's manuscript corrections.

"Queen Mab" was probably written during the year 1812 - it is first heard of at Lynmouth, August 18, 1812 - but the text may be assumed to include earlier material.]

ECRASEZ L'INFAME! - Correspondance de Voltaire.

Avia Pieridum peragro loca, nullius ante
Trita solo; juvat integros accedere fonteis;
Atque haurire: juvatque novos decerpere flores.

...

Unde prius nulli velarint tempora musae.
Primum quod magnis doceo de rebus; et arctis
Religionum animos nodis exsolvere pergo. - Lucret. lib. 4.

Dos pon sto, kai kosmon kineso. - Archimedes.


TO HARRIET *****.

Whose is the love that gleaming through the world,
Wards off the poisonous arrow of its scorn?
Whose is the warm and partial praise,
Virtue's most sweet reward?

Beneath whose looks did my reviving soul
Riper in truth and virtuous daring grow?
Whose eyes have I gazed fondly on,
And loved mankind the more?

HARRIET! on thine: - thou wert my purer mind;
Thou wert the inspiration of my song;
Thine are these early wilding flowers,
Though garlanded by me.

Then press into thy breast this pledge of love;
And know, though time may change and years may roll,
Each floweret gathered in my heart
It consecrates to thine.


QUEEN MAB.

1.

How wonderful is Death,
Death and his brother Sleep!
One, pale as yonder waning moon
With lips of lurid blue;
The other, rosy as the morn
When throned on ocean's wave
It blushes o'er the world:
Yet both so passing wonderful!

Hath then the gloomy Power
Whose reign is in the tainted sepulchres
Seized on her sinless soul?
Must then that peerless form
Which love and admiration cannot view
Without a beating heart, those azure veins
Which steal like streams along a field of snow,
That lovely outline, which is fair
As breathing marble, perish?
Must putrefaction's breath
Leave nothing of this heavenly sight
But loathsomeness and ruin?
Spare nothing but a gloomy theme,
On which the lightest heart might moralize?
Or is it only a sweet slumber
Stealing o'er sensation,
Which the breath of roseate morning
Chaseth into darkness?
Will Ianthe wake again,
And give that faithful bosom joy
Whose sleepless spirit waits to catch
Light, life and rapture from her smile?

Yes! she will wake again,
Although her glowing limbs are motionless,
And silent those sweet lips,
Once breathing eloquence,
That might have soothed a tiger's rage,
Or thawed the cold heart of a conqueror.
Her dewy eyes are closed,
And on their lids, whose texture fine
Scarce hides the dark blue orbs beneath,
The baby Sleep is pillowed:
Her golden tresses shade
The bosom's stainless pride,
Curling like tendrils of the parasite
Around a marble column.

Hark! whence that rushing sound?
'Tis like the wondrous strain
That round a lonely ruin swells,
Which, wandering on the echoing shore,
The enthusiast hears at evening:
'Tis softer than the west wind's sigh;
'Tis wilder than the unmeasured notes
Of that strange lyre whose strings
The genii of the breezes sweep:
Those lines of rainbow light
Are like the moonbeams when they fall
Through some cathedral window, but the tints
Are such as may not find
Comparison on earth.

Behold the chariot of the Fairy Queen!
Celestial coursers paw the unyielding air;
Their filmy pennons at her word they furl,
And stop obedient to the reins of light:
These the Queen of Spells drew in,
She spread a charm around the spot,
And leaning graceful from the aethereal car,
Long did she gaze, and silently,
Upon the slumbering maid.

Oh! not the visioned poet in his dreams,
When silvery clouds float through the 'wildered brain,
When every sight of lovely, wild and grand
Astonishes, enraptures, elevates,
When fancy at a glance combines
The wondrous and the beautiful, -
So bright, so fair, so wild a shape
Hath ever yet beheld,
As that which reined the coursers of the air,
And poured the magic of her gaze
Upon the maiden's sleep.

The broad and yellow moon
Shone dimly through her form -
That form of faultless symmetry;
The pearly and pellucid car
Moved not the moonlight's line:
'Twas not an earthly pageant:
Those who had looked upon the sight,
Passing all human glory,
Saw not the yellow moon,
Saw not the mortal scene,
Heard not the night-wind's rush,
Heard not an earthly sound,
Saw but the fairy pageant,
Heard but the heavenly strains
That filled the lonely dwelling.

The Fairy's frame was slight, yon fibrous cloud,
That catches but the palest tinge of even,
And which the straining eye can hardly seize
When melting into eastern twilight's shadow,
Were scarce so thin, so slight; but the fair star
That gems the glittering coronet of morn,
Sheds not a light so mild, so powerful,
As that which, bursting from the Fairy's form,
Spread a purpureal halo round the scene,
Yet with an undulating motion,
Swayed to her outline gracefully.

From her celestial car
The Fairy Queen descended,
And thrice she waved her wand
Circled with wreaths of amaranth:
Her thin and misty form
Moved with the moving air,
And the clear silver tones,
As thus she spoke, were such
As are unheard by all but gifted ear.

FAIRY:
'Stars! your balmiest influence shed!
Elements! your wrath suspend!
Sleep, Ocean, in the rocky bounds
That circle thy domain!
Let not a breath be seen to stir
Around yon grass-grown ruin's height,
Let even the restless gossamer
Sleep on the moveless air!
Soul of Ianthe! thou,
Judged alone worthy of the envied boon,
That waits the good and the sincere; that waits
Those who have struggled, and with resolute will
Vanquished earth's pride and meanness, burst the chains,
The icy chains of custom, and have shone
The day-stars of their age; - Soul of Ianthe!
Awake! arise!'

Sudden arose
Ianthe's Soul; it stood
All beautiful in naked purity,
The perfect semblance of its bodily frame.
Instinct with inexpressible beauty and grace,
Each stain of earthliness
Had passed away, it reassumed
Its native dignity, and stood
Immortal amid ruin.

Upon the couch the body lay
Wrapped in the depth of slumber:
Its features were fixed and meaningless,
Yet animal life was there,
And every organ yet performed
Its natural functions: 'twas a sight
Of wonder to behold the body and soul.
The self-same lineaments, the same
Marks of identity were there:
Yet, oh, how different! One aspires to Heaven,
Pants for its sempiternal heritage,
And ever-changing, ever-rising still,
Wantons in endless being.
The other, for a time the unwilling sport
Of circumstance and passion, struggles on;
Fleets through its sad duration rapidly:
Then, like an useless and worn-out machine,
Rots, perishes, and passes.

FAIRY:
'Spirit! who hast dived so deep;
Spirit! who hast soared so high;
Thou the fearless, thou the mild,
Accept the boon thy worth hath earned,
Ascend the car with me.'

SPIRIT:
'Do I dream? Is this new feeling
But a visioned ghost of slumber?
If indeed I am a soul,
A free, a disembodied soul,
Speak again to me.'

FAIRY:
'I am the Fairy MAB: to me 'tis given
The wonders of the human world to keep:
The secrets of the immeasurable past,
In the unfailing consciences of men,
Those stern, unflattering chroniclers, I find:
The future, from the causes which arise
In each event, I gather: not the sting
Which retributive memory implants
In the hard bosom of the selfish man;
Nor that ecstatic and exulting throb
Which virtue's votary feels when he sums up
The thoughts and actions of a well-spent day,
Are unforeseen, unregistered by me:
And it is yet permitted me, to rend
The veil of mortal frailty, that the spirit,
Clothed in its changeless purity, may know
How soonest to accomplish the great end
For which it hath its being, and may taste
That peace, which in the end all life will share.
This is the meed of virtue; happy Soul,
Ascend the car with me!'

The chains of earth's immurement
Fell from Ianthe's spirit;
They shrank and brake like bandages of straw
Beneath a wakened giant's strength.
She knew her glorious change,
And felt in apprehension uncontrolled
New raptures opening round:
Each day-dream of her mortal life,
Each frenzied vision of the slumbers
That closed each well-spent day,
Seemed now to meet reality.

The Fairy and the Soul proceeded;
The silver clouds disparted;
And as the car of magic they ascended,
Again the speechless music swelled,
Again the coursers of the air
Unfurled their azure pennons, and the Queen
Shaking the beamy reins
Bade them pursue their way.

The magic car moved on.
The night was fair, and countless stars
Studded Heaven's dark blue vault, -
Just o'er the eastern wave
Peeped the first faint smile of morn: -
The magic car moved on -
From the celestial hoofs
The atmosphere in flaming sparkles flew,
And where the burning wheels
Eddied above the mountain's loftiest peak,
Was traced a line of lightning.
Now it flew far above a rock,
The utmost verge of earth,
The rival of the Andes, whose dark brow
Lowered o'er the silver sea.

Far, far below the chariot's path,
Calm as a slumbering babe,
Tremendous Ocean lay.
The mirror of its stillness showed
The pale and waning stars,
The chariot's fiery track,
And the gray light of morn
Tinging those fleecy clouds
That canopied the dawn.
Seemed it, that the chariot's way
Lay through the midst of an immense concave,
Radiant with million constellations, tinged
With shades of infinite colour,
And semicircled with a belt
Flashing incessant meteors.

The magic car moved on.
As they approached their goal
The coursers seemed to gather speed;
The sea no longer was distinguished; earth
Appeared a vast and shadowy sphere;
The sun's unclouded orb
Rolled through the black concave;
Its rays of rapid light
Parted around the chariot's swifter course,
And fell, like ocean's feathery spray
Dashed from the boiling surge
Before a vessel's prow.

The magic car moved on.
Earth's distant orb appeared
The smallest light that twinkles in the heaven;
Whilst round the chariot's way
Innumerable systems rolled,
And countless spheres diffused
An ever-varying glory.
It was a sight of wonder: some
Were horned like the crescent moon;
Some shed a mild and silver beam
Like Hesperus o'er the western sea;
Some dashed athwart with trains of flame,
Like worlds to death and ruin driven;
Some shone like suns, and, as the chariot passed,
Eclipsed all other light.

Spirit of Nature! here!
In this interminable wilderness
Of worlds, at whose immensity
Even soaring fancy staggers,
Here is thy fitting temple.
Yet not the lightest leaf
That quivers to the passing breeze
Is less instinct with thee:
Yet not the meanest worm
That lurks in graves and fattens on the dead
Less shares thy eternal breath.
Spirit of Nature! thou!
Imperishable as this scene,
Here is thy fitting temple.

2.

If solitude hath ever led thy steps
To the wild Ocean's echoing shore,
And thou hast lingered there,
Until the sun's broad orb
Seemed resting on the burnished wave,
Thou must have marked the lines
Of purple gold, that motionless
Hung o'er the sinking sphere:
Thou must have marked the billowy clouds
Edged with intolerable radiancy
Towering like rocks of jet
Crowned with a diamond wreath.
And yet there is a moment,
When the sun's highest point
Peeps like a star o'er Ocean's western edge,
When those far clouds of feathery gold,
Shaded with deepest purple, gleam
Like islands on a dark blue sea;
Then has thy fancy soared above the earth,
And furled its wearied wing
Within the Fairy's fane.

Yet not the golden islands
Gleaming in yon flood of light,
Nor the feathery curtains
Stretching o'er the sun's bright couch,
Nor the burnished Ocean waves
Paving that gorgeous dome,
So fair, so wonderful a sight
As Mab's aethereal palace could afford.
Yet likest evening's vault, that faery Hall!
As Heaven, low resting on the wave,it spread
Its floors of flashing light,
Its vast and azure dome,
Its fertile golden islands
Floating on a silver sea;
Whilst suns their mingling beamings darted
Through clouds of circumambient darkness,
And pearly battlements around
Looked o'er the immense of Heaven.

The magic car no longer moved.
The Fairy and the Spirit
Entered the Hall of Spells:
Those golden clouds
That rolled in glittering billows
Beneath the azure canopy
With the aethereal footsteps trembled not:
The light and crimson mists,
Floating to strains of thrilling melody
Through that unearthly dwelling,
Yielded to every movement of the will.
Upon their passive swell the Spirit leaned,
And, for the varied bliss that pressed around,
Used not the glorious privilege
Of virtue and of wisdom.

'Spirit!' the Fairy said,
And pointed to the gorgeous dome,
'This is a wondrous sight
And mocks all human grandeur;
But, were it virtue's only meed, to dwell
In a celestial palace, all resigned
To pleasurable impulses, immured
Within the prison of itself, the will
Of changeless Nature would be unfulfilled.
Learn to make others happy. Spirit, come!
This is thine high reward: - the past shall rise;
Thou shalt behold the present; I will teach
The secrets of the future.'

The Fairy and the Spirit
Approached the overhanging battlement. -
Below lay stretched the universe!
There, far as the remotest line
That bounds imagination's flight,
Countless and unending orbs
In mazy motion intermingled,
Yet still fulfilled immutably
Eternal Nature's law.
Above, below, around,
The circling systems formed
A wilderness of harmony;
Each with undeviating aim,
In eloquent silence, through the depths of space
Pursued its wondrous way.

There was a little light
That twinkled in the misty distance:
None but a spirit's eye
Might ken that rolling orb;
None but a spirit's eye,
And in no other place
But that celestial dwelling, might behold
Each action of this earth's inhabitants.
But matter, space and time
In those aereal mansions cease to act;
And all-prevailing wisdom, when it reaps
The harvest of its excellence, o'er-bounds
Those obstacles, of which an earthly soul
Fears to attempt the conquest.

The Fairy pointed to the earth.
The Spirit's intellectual eye
Its kindred beings recognized.
The thronging thousands, to a passing view,
Seemed like an ant-hill's citizens.
How wonderful! that even
The passions, prejudices, interests,
That sway the meanest being, the weak touch
That moves the finest nerve,
And in one human brain
Causes the faintest thought, becomes a link
In the great chain of Nature.

'Behold,' the Fairy cried,
'Palmyra's ruined palaces! -
Behold! where grandeur frowned;
Behold! where pleasure smiled;
What now remains? - the memory
Of senselessness and shame -
What is immortal there?
Nothing - it stands to tell
A melancholy tale, to give
An awful warning: soon
Oblivion will steal silently
The remnant of its fame.
Monarchs and conquerors there
Proud o'er prostrate millions trod -
The earthquakes of the human race;
Like them, forgotten when the ruin
That marks their shock is past.

'Beside the eternal Nile,
The Pyramids have risen.
Nile shall pursue his changeless way:
Those Pyramids shall fall;
Yea! not a stone shall stand to tell
The spot whereon they stood!
Their very site shall be forgotten,
As is their builder's name!

'Behold yon sterile spot;
Where now the wandering Arab's tent
Flaps in the desert-blast.
There once old Salem's haughty fane
Reared high to Heaven its thousand golden domes,
And in the blushing face of day
Exposed its shameful glory.
Oh! many a widow, many an orphan cursed
The building of that fane; and many a father;
Worn out with toil and slavery, implored
The poor man's God to sweep it from the earth,
And spare his children the detested task
Of piling stone on stone, and poisoning
The choicest days of life,
To soothe a dotard's vanity.
There an inhuman and uncultured race
Howled hideous praises to their Demon-God;
They rushed to war, tore from the mother's womb
The unborn child, - old age and infancy
Promiscuous perished; their victorious arms
Left not a soul to breathe. Oh! they were fiends:
But what was he who taught them that the God
Of nature and benevolence hath given
A special sanction to the trade of blood?
His name and theirs are fading, and the tales
Of this barbarian nation, which imposture
Recites till terror credits, are pursuing
Itself into forgetfulness.

'Where Athens, Rome, and Sparta stood,
There is a moral desert now:
The mean and miserable huts,
The yet more wretched palaces,
Contrasted with those ancient fanes,
Now crumbling to oblivion;
The long and lonely colonnades,
Through which the ghost of Freedom stalks,
Seem like a well-known tune,
Which in some dear scene we have loved to hear,
Remembered now in sadness.
But, oh! how much more changed,
How gloomier is the contrast
Of human nature there!
Where Socrates expired, a tyrant's slave,
A coward and a fool, spreads death around -
Then, shuddering, meets his own.
Where Cicero and Antoninus lived,
A cowled and hypocritical monk
Prays, curses and deceives.

'Spirit, ten thousand years
Have scarcely passed away,
Since, in the waste where now the savage drinks
His enemy's blood, and aping Europe's sons,
Wakes the unholy song of war, Arose a stately city,
Metropolis of the western continent:
There, now, the mossy column-stone,
Indented by Time's unrelaxing grasp,
Which once appeared to brave
All, save its country's ruin;
There the wide forest scene,
Rude in the uncultivated loveliness
Of gardens long run wild,
Seems, to the unwilling sojourner, whose steps
Chance in that desert has delayed,
Thus to have stood since earth was what it is.
Yet once it was the busiest haunt,
Whither, as to a common centre, flocked
Strangers, and ships, and merchandise:
Once peace and freedom blessed
The cultivated plain:
But wealth, that curse of man,
Blighted the bud of its prosperity:
Virtue and wisdom, truth and liberty,
Fled, to return not, until man shall know
That they alone can give the bliss
Worthy a soul that claims
Its kindred with eternity.

'There's not one atom of yon earth
But once was living man;
Nor the minutest drop of rain,
That hangeth in its thinnest cloud,
But flowed in human veins:
And from the burning plains
Where Libyan monsters yell,
From the most gloomy glens
Of Greenland's sunless clime,
To where the golden fields
Of fertile England spread
Their harvest to the day,
Thou canst not find one spot
Whereon no city stood.

'How strange is human pride!
I tell thee that those living things,
To whom the fragile blade of grass,
That springeth in the morn
And perisheth ere noon,
Is an unbounded world;
I tell thee that those viewless beings,
Whose mansion is the smallest particle
Of the impassive atmosphere,
Think, feel and live like man;
That their affections and antipathies,
Like his, produce the laws
Ruling their moral state;
And the minutest throb
That through their frame diffuses
The slightest, faintest motion,
Is fixed and indispensable
As the majestic laws
That rule yon rolling orbs.'

The Fairy paused. The Spirit,
In ecstasy of admiration, felt
All knowledge of the past revived; the events
Of old and wondrous times,
Which dim tradition interruptedly
Teaches the credulous vulgar, were unfolded
In just perspective to the view;
Yet dim from their infinitude.
The Spirit seemed to stand
High on an isolated pinnacle;
The flood of ages combating below,
The depth of the unbounded universe
Above, and all around
Nature's unchanging harmony.

3.

'Fairy!' the Spirit said,
And on the Queen of Spells
Fixed her aethereal eyes,
'I thank thee. Thou hast given
A boon which I will not resign, and taught
A lesson not to be unlearned. I know
The past, and thence I will essay to glean
A warning for the future, so that man
May profit by his errors, and derive
Experience from his folly:
For, when the power of imparting joy
Is equal to the will, the human soul
Requires no other Heaven.'

MAB:
'Turn thee, surpassing Spirit!
Much yet remains unscanned.
Thou knowest how great is man,
Thou knowest his imbecility:
Yet learn thou what he is:
Yet learn the lofty destiny
Which restless time prepares
For every living soul.

'Behold a gorgeous palace, that, amid
Yon populous city rears its thousand towers
And seems itself a city. Gloomy troops
Of sentinels, in stern and silent ranks,
Encompass it around: the dweller there
Cannot be free and happy; hearest thou not
The curses of the fatherless, the groans
Of those who have no friend? He passes on:
The King, the wearer of a gilded chain
That binds his soul to abjectness, the fool
Whom courtiers nickname monarch, whilst a slave
Even to the basest appetites - that man
Heeds not the shriek of penury; he smiles
At the deep curses which the destitute
Mutter in secret, and a sullen joy
Pervades his bloodless heart when thousands groan
But for those morsels which his wantonness
Wastes in unjoyous revelry, to save
All that they love from famine: when he hears
The tale of horror, to some ready-made face
Of hypocritical assent he turns,
Smothering the glow of shame, that, spite of him,
Flushes his bloated cheek.
Now to the meal
Of silence, grandeur, and excess, he drags
His palled unwilling appetite. If gold,
Gleaming around, and numerous viands culled
From every clime, could force the loathing sense
To overcome satiety, - if wealth
The spring it draws from poisons not, - or vice,
Unfeeling, stubborn vice, converteth not
Its food to deadliest venom; then that king
Is happy; and the peasant who fulfils
His unforced task, when he returns at even,
And by the blazing faggot meets again
Her welcome for whom all his toil is sped,
Tastes not a sweeter meal.
Behold him now
Stretched on the gorgeous couch; his fevered brain
Reels dizzily awhile: but ah! too soon
The slumber of intemperance subsides,
And conscience, that undying serpent, calls
Her venomous brood to their nocturnal task.
Listen! he speaks! oh! mark that frenzied eye -
Oh! mark that deadly visage.'

KING:
'No cessation!
Oh! must this last for ever? Awful Death,
I wish, yet fear to clasp thee! - Not one moment
Of dreamless sleep! O dear and blessed peace!
Why dost thou shroud thy vestal purity
In penury and dungeons? wherefore lurkest
With danger, death, and solitude; yet shunn'st
The palace I have built thee? Sacred peace!
Oh visit me but once, but pitying shed
One drop of balm upon my withered soul.'

THE FAIRY:
'Vain man! that palace is the virtuous heart,
And Peace defileth not her snowy robes
In such a shed as thine. Hark! yet he mutters;
His slumbers are but varied agonies,
They prey like scorpions on the springs of life.
There needeth not the hell that bigots frame
To punish those who err: earth in itself
Contains at once the evil and the cure;
And all-sufficing Nature can chastise
Those who transgress her law, - she only knows
How justly to proportion to the fault
The punishment it merits.
Is it strange
That this poor wretch should pride him in his woe?
Take pleasure in his abjectness, and hug
The scorpion that consumes him? Is it strange
That, placed on a conspicuous throne of thorns,
Grasping an iron sceptre, and immured
Within a splendid prison, whose stern bounds
Shut him from all that's good or dear on earth,
His soul asserts not its humanity?
That man's mild nature rises not in war
Against a king's employ? No - 'tis not strange.
He, like the vulgar, thinks, feels, acts and lives
Just as his father did; the unconquered powers
Of precedent and custom interpose
Between a KING and virtue. Stranger yet,
To those who know not Nature, nor deduce
The future from the present, it may seem,
That not one slave, who suffers from the crimes
Of this unnatural being; not one wretch,
Whose children famish, and whose nuptial bed
Is earth's unpitying bosom, rears an arm
To dash him from his throne!
Those gilded flies
That, basking in the sunshine of a court,
Fatten on its corruption! - what are they?
- The drones of the community; they feed
On the mechanic's labour: the starved hind
For them compels the stubborn glebe to yield
Its unshared harvests; and yon squalid form,
Leaner than fleshless misery, that wastes
A sunless life in the unwholesome mine,
Drags out in labour a protracted death,
To glut their grandeur; many faint with toil,
That few may know the cares and woe of sloth.

'Whence, think'st thou, kings and parasites arose?
Whence that unnatural line of drones, who heap
Toil and unvanquishable penury
On those who build their palaces, and bring
Their daily bread? - From vice, black loathsome vice;
From rapine, madness, treachery, and wrong;
From all that 'genders misery, and makes
Of earth this thorny wilderness; from lust,
Revenge, and murder...And when Reason's voice,
Loud as the voice of Nature, shall have waked
The nations; and mankind perceive that vice
Is discord, war, and misery; that virtue
Is peace, and happiness and harmony;
When man's maturer nature shall disdain
The playthings of its childhood; - kingly glare
Will lose its power to dazzle; its authority
Will silently pass by; the gorgeous throne
Shall stand unnoticed in the regal hall,
Fast falling to decay; whilst falsehood's trade
Shall be as hateful and unprofitable
As that of truth is now.
Where is the fame
Which the vainglorious mighty of the earth
Seek to eternize? Oh! the faintest sound
From Time's light footfall, the minutest wave
That swells the flood of ages, whelms in nothing
The unsubstantial bubble. Ay! today
Stern is the tyrant's mandate, red the gaze
That flashes desolation, strong the arm
That scatters multitudes. To-morrow comes!
That mandate is a thunder-peal that died
In ages past; that gaze, a transient flash
On which the midnight closed, and on that arm
The worm has made his meal.
The virtuous man,
Who, great in his humility, as kings
Are little in their grandeur; he who leads
Invincibly a life of resolute good,
And stands amid the silent dungeon depths
More free and fearless than the trembling judge,
Who, clothed in venal power, vainly strove
To bind the impassive spirit; - when he falls,
His mild eye beams benevolence no more:
Withered the hand outstretched but to relieve;
Sunk Reason's simple eloquence, that rolled
But to appal the guilty. Yes! the grave
Hath quenched that eye, and Death's relentless frost
Withered that arm: but the unfading fame
Which Virtue hangs upon its votary's tomb;
The deathless memory of that man, whom kings
Call to their mind and tremble; the remembrance
With which the happy spirit contemplates
Its well-spent pilgrimage on earth,
Shall never pass away.

'Nature rejects the monarch, not the man;
The subject, not the citizen: for kings
And subjects, mutual foes, forever play
A losing game into each other's hands,
Whose stakes are vice and misery. The man
Of virtuous soul commands not, nor obeys.
Power, like a desolating pestilence,
Pollutes whate'er it touches; and obedience,
Bane of all genius, virtue, freedom, truth,
Makes slaves of men, and, of the human frame,
A mechanized automaton.
When Nero,
High over flaming Rome, with savage joy
Lowered like a fiend, drank with enraptured ear
The shrieks of agonizing death, beheld
The frightful desolation spread, and felt
A new-created sense within his soul
Thrill to the sight, and vibrate to the sound;
Think'st thou his grandeur had not overcome
The force of human kindness? and, when Rome,
With one stern blow, hurled not the tyrant down,
Crushed not the arm red with her dearest blood
Had not submissive abjectness destroyed
Nature's suggestions?
Look on yonder earth:
The golden harvests spring; the unfailing sun
Sheds light and life; the fruits, the flowers, the trees,
Arise in due succession; all things speak
Peace, harmony, and love. The universe,
In Nature's silent eloquence, declares
That all fulfil the works of love and joy, -
All but the outcast, Man. He fabricates
The sword which stabs his peace; he cherisheth
The snakes that gnaw his heart; he raiseth up
The tyrant, whose delight is in his woe,
Whose sport is in his agony. Yon sun,
Lights it the great alone? Yon silver beams,
Sleep they less sweetly on the cottage thatch
Than on the dome of kings? Is mother Earth
A step-dame to her numerous sons, who earn
Her unshared gifts with unremitting toil;
A mother only to those puling babes
Who, nursed in ease and luxury, make men
The playthings of their babyhood, and mar,
In self-important childishness, that peace
Which men alone appreciate?

'Spirit of Nature! no.
The pure diffusion of thy essence throbs
Alike in every human heart.
Thou, aye, erectest there
Thy throne of power unappealable:
Thou art the judge beneath whose nod
Man's brief and frail authority
Is powerless as the wind
That passeth idly by.
Thine the tribunal which surpasseth
The show of human justice,
As God surpasses man.

'Spirit of Nature! thou
Life of interminable multitudes;
Soul of those mighty spheres
Whose changeless paths through
Heaven's deep silence lie;
Soul of that smallest being,
The dwelling of whose life
Is one faint April sun-gleam; -
Man, like these passive things,
Thy will unconsciously fulfilleth:
Like theirs, his age of endless peace,
Which time is fast maturing,
Will swiftly, surely come;
And the unbounded frame, which thou pervadest,
Will be without a flaw
Marring its perfect symmetry.

4.

'How beautiful this night! the balmiest sigh,
Which vernal zephyrs breathe in evening's ear,
Were discord to the speaking quietude
That wraps this moveless scene. Heaven's ebon vault,
Studded with stars unutterably bright,
Through which the moon's unclouded grandeur rolls,
Seems like a canopy which love had spread
To curtain her sleeping world. Yon gentle hills,
Robed in a garment of untrodden snow;
Yon darksome rocks, whence icicles depend,
So stainless, that their white and glittering spires
Tinge not the moon's pure beam; yon castled steep,
Whose banner hangeth o'er the time-worn tower
So idly, that rapt fancy deemeth it
A metaphor of peace; - all form a scene
Where musing Solitude might love to lift
Her soul above this sphere of earthliness;
Where Silence undisturbed might watch alone,
So cold, so bright, so still.
The orb of day,
In southern climes, o'er ocean's waveless field
Sinks sweetly smiling: not the faintest breath
Steals o'er the unruffled deep; the clouds of eve
Reflect unmoved the lingering beam of day;
And vesper's image on the western main
Is beautifully still. To-morrow comes:
Cloud upon cloud, in dark and deepening mass,
Roll o'er the blackened waters; the deep roar
Of distant thunder mutters awfully;
Tempest unfolds its pinion o'er the gloom
That shrouds the boiling surge; the pitiless fiend,
With all his winds and lightnings, tracks his prey;
The torn deep yawns, - the vessel finds a grave
Beneath its jagged gulf.
Ah! whence yon glare
That fires the arch of Heaven! - that dark red smoke
Blotting the silver moon? The stars are quenched
In darkness, and the pure and spangling snow
Gleams faintly through the gloom that gathers round!
Hark to that roar, whose swift and deaf'ning peals
In countless echoes through the mountains ring,
Startling pale Midnight on her starry throne!
Now swells the intermingling din; the jar
Frequent and frightful of the bursting bomb;
The falling beam, the shriek, the groan, the shout,
The ceaseless clangour, and the rush of men
Inebriate with rage: - loud, and more loud
The discord grows; till pale Death shuts the scene,
And o'er the conqueror and the conquered draws
His cold and bloody shroud. - Of all the men
Whom day's departing beam saw blooming there,
In proud and vigorous health; of all the hearts
That beat with anxious life at sunset there;
How few survive, how few are beating now!
All is deep silence, like the fearful calm
That slumbers in the storm's portentous pause;
Save when the frantic wail of widowed love
Comes shuddering on the blast, or the faint moan
With which some soul bursts from the frame of clay
Wrapped round its struggling powers.
The gray morn
Dawns on the mournful scene; the sulphurous smoke
Before the icy wind slow rolls away,
And the bright beams of frosty morning dance
Along the spangling snow. There tracks of blood
Even to the forest's depth, and scattered arms,
And lifeless warriors, whose hard lineaments
Death's self could change not, mark the dreadful path
Of the outsallying victors: far behind,
Black ashes note where their proud city stood.
Within yon forest is a gloomy glen -
Each tree which guards its darkness from the day,
Waves o'er a warrior's tomb.
I see thee shrink,
Surpassing Spirit! - wert thou human else?
I see a shade of doubt and horror fleet
Across thy stainless features: yet fear not;
This is no unconnected misery,
Nor stands uncaused, and irretrievable.
Man's evil nature, that apology
Which kings who rule, and cowards who crouch, set up
For their unnumbered crimes, sheds not the blood
Which desolates the discord-wasted land.
From kings, and priests, and statesmen, war arose,
Whose safety is man's deep unbettered woe,
Whose grandeur his debasement. Let the axe
Strike at the root, the poison-tree will fall;
And where its venomed exhalations spread
Ruin, and death, and woe, where millions lay
Quenching the serpent's famine, and their bones
Bleaching unburied in the putrid blast,
A garden shall arise, in loveliness
Surpassing fabled Eden.
Hath Nature's soul,
That formed this world so beautiful, that spread
Earth's lap with plenty, and life's smallest chord
Strung to unchanging unison, that gave
The happy birds their dwelling in the grove,
That yielded to the wanderers of the deep
The lovely silence of the unfathomed main,
And filled the meanest worm that crawls in dust
With spirit, thought, and love; on Man alone,
Partial in causeless malice, wantonly
Heaped ruin, vice, and slavery; his soul
Blasted with withering curses; placed afar
The meteor-happiness, that shuns his grasp,
But serving on the frightful gulf to glare,
Rent wide beneath his footsteps?
Nature! - no!
Kings, priests, and statesmen, blast the human flower
Even in its tender bud; their influence darts
Like subtle poison through the bloodless veins
Of desolate society. The child,
Ere he can lisp his mother's sacred name,
Swells with the unnatural pride of crime, and lifts
His baby-sword even in a hero's mood.
This infant-arm becomes the bloodiest scourge
Of devastated earth; whilst specious names,
Learned in soft childhood's unsuspecting hour,
Serve as the sophisms with which manhood dims
Bright Reason's ray, and sanctifies the sword
Upraised to shed a brother's innocent blood.
Let priest-led slaves cease to proclaim that man
Inherits vice and misery, when Force
And Falsehood hang even o'er the cradled babe
Stifling with rudest grasp all natural good.
'Ah! to the stranger-soul, when first it peeps
From its new tenement, and looks abroad
For happiness and sympathy, how stern
And desolate a tract is this wide world!
How withered all the buds of natural good!
No shade, no shelter from the sweeping storms
Of pitiless power! On its wretched frame,
Poisoned, perchance, by the disease and woe
Heaped on the wretched parent whence it sprung
By morals, law, and custom, the pure winds
Of Heaven, that renovate the insect tribes,
May breathe not. The untainting light of day
May visit not its longings. It is bound
Ere it has life: yea, all the chains are forged
Long ere its being: all liberty and love
And peace is torn from its defencelessness;
Cursed from its birth, even from its cradle doomed
To abjectness and bondage!

'Throughout this varied and eternal world
Soul is the only element: the block
That for uncounted ages has remained
The moveless pillar of a mountain's weight
Is active, living spirit. Every grain
Is sentient both in unity and part,
And the minutest atom comprehends
A world of loves and hatreds; these beget
Evil and good: hence truth and falsehood spring;
Hence will and thought and action, all the germs
Of pain or pleasure, sympathy or hate,
That variegate the eternal universe.
Soul is not more polluted than the beams
Of Heaven's pure orb, ere round their rapid lines
The taint of earth-born atmospheres arise.

'Man is of soul and body, formed for deeds
Of high resolve, on fancy's boldest wing
To soar unwearied, fearlessly to turn
The keenest pangs to peacefulness, and taste
The joys which mingled sense and spirit yield.
Or he is formed for abjectness and woe,
To grovel on the dunghill of his fears,
To shrink at every sound, to quench the flame
Of natural love in sensualism, to know
That hour as blessed when on his worthless days
The frozen hand of Death shall set its seal,
Yet fear the cure, though hating the disease.
The one is man that shall hereafter be;
The other, man as vice has made him now.

'War is the statesman's game, the priest's delight,
The lawyer's jest, the hired assassin's trade,
And, to those royal murderers, whose mean thrones
Are bought by crimes of treachery and gore,
The bread they eat, the staff on which they lean.
Guards, garbed in blood-red livery, surround
Their palaces, participate the crimes
That force defends, and from a nation's rage
Secure the crown, which all the curses reach
That famine, frenzy, woe and penury breathe.
These are the hired bravos who defend
The tyrant's throne - the bullies of his fear:
These are the sinks and channels of worst vice,
The refuse of society, the dregs
Of all that is most vile: their cold hearts blend
Deceit with sternness, ignorance with pride,
All that is mean and villanous, with rage
Which hopelessness of good, and self-contempt,
Alone might kindle; they are decked in wealth,
Honour and power, then are sent abroad
To do their work. The pestilence that stalks
In gloomy triumph through some eastern land
Is less destroying. They cajole with gold,
And promises of fame, the thoughtless youth
Already crushed with servitude: he knows
His wretchedness too late, and cherishes
Repentance for his ruin, when his doom
Is sealed in gold and blood!
Those too the tyrant serve, who, skilled to snare
The feet of Justice in the toils of law,
Stand, ready to oppress the weaker still;
And right or wrong will vindicate for gold,
Sneering at public virtue, which beneath
Their pitiless tread lies torn and trampled, where
Honour sits smiling at the sale of truth.

'Then grave and hoary-headed hypocrites,
Without a hope, a passion, or a love,
Who, through a life of luxury and lies,
Have crept by flattery to the seats of power,
Support the system whence their honours flow...
They have three words: - well tyrants know their use,
Well pay them for the loan, with usury
Torn from a bleeding world! - God, Hell, and Heaven.
A vengeful, pitiless, and almighty fiend,
Whose mercy is a nickname for the rage
Of tameless tigers hungering for blood.
Hell, a red gulf of everlasting fire,
Where poisonous and undying worms prolong
Eternal misery to those hapless slaves
Whose life has been a penance for its crimes.
And Heaven, a meed for those who dare belie
Their human nature, quake, believe, and cringe
Before the mockeries of earthly power.

'These tools the tyrant tempers to his work,
Wields in his wrath, and as he wills destroys,
Omnipotent in wickedness: the while
Youth springs, age moulders, manhood tamely does
His bidding, bribed by short-lived joys to lend
Force to the weakness of his trembling arm.

'They rise, they fall; one generation comes
Yielding its harvest to destruction's scythe.
It fades, another blossoms: yet behold!
Red glows the tyrant's stamp-mark on its bloom,
Withering and cankering deep its passive prime.
He has invented lying words and modes,
Empty and vain as his own coreless heart;
Evasive meanings, nothings of much sound,
To lure the heedless victim to the toils
Spread round the valley of its paradise.

'Look to thyself, priest, conqueror, or prince!
Whether thy trade is falsehood, and thy lusts
Deep wallow in the earnings of the poor,
With whom thy Master was: - or thou delight'st
In numbering o'er the myriads of thy slain,
All misery weighing nothing in the scale
Against thy short-lived fame: or thou dost load
With cowardice and crime the groaning land,
A pomp-fed king. Look to thy wretched self!
Ay, art thou not the veriest slave that e'er
Crawled on the loathing earth? Are not thy days
Days of unsatisfying listlessness?
Dost thou not cry, ere night's long rack is o'er,
"When will the morning come?" Is not thy youth
A vain and feverish dream of sensualism?
Thy manhood blighted with unripe disease?
Are not thy views of unregretted death
Drear, comfortless, and horrible? Thy mind,
Is it not morbid as thy nerveless frame,
Incapable of judgement, hope, or love?
And dost thou wish the errors to survive
That bar thee from all sympathies of good,
After the miserable interest
Thou hold'st in their protraction? When the grave
Has swallowed up thy memory and thyself,
Dost thou desire the bane that poisons earth
To twine its roots around thy coffined clay,
Spring from thy bones, and blossom on thy tomb,
That of its fruit thy babes may eat and die?

NOTE:
_176 Secures edition 1813.

5.

'Thus do the generations of the earth
Go to the grave, and issue from the womb,
Surviving still the imperishable change
That renovates the world; even as the leaves
Which the keen frost-wind of the waning year
Has scattered on the forest soil, and heaped
For many seasons there - though long they choke,
Loading with loathsome rottenness the land,
All germs of promise, yet when the tall trees
From which they fell, shorn of their lovely shapes,
Lie level with the earth to moulder there,
They fertilize the land they long deformed,
Till from the breathing lawn a forest springs
Of youth, integrity, and loveliness,
Like that which gave it life, to spring and die.
Thus suicidal selfishness, that blights
The fairest feelings of the opening heart,
Is destined to decay, whilst from the soil
Shall spring all virtue, all delight, all love,
And judgement cease to wage unnatural war
With passion's unsubduable array.
Twin-sister of religion, selfishness!
Rival in crime and falsehood, aping all
The wanton horrors of her bloody play;
Yet frozen, unimpassioned, spiritless,
Shunning the light, and owning not its name,
Compelled, by its deformity, to screen,
With flimsy veil of justice and of right,
Its unattractive lineaments, that scare
All, save the brood of ignorance: at once
The cause and the effect of tyranny;
Unblushing, hardened, sensual, and vile;
Dead to all love but of its abjectness,
With heart impassive by more noble powers
Than unshared pleasure, sordid gain, or fame;
Despising its own miserable being,
Which still it longs, yet fears to disenthrall.

'Hence commerce springs, the venal interchange
Of all that human art or nature yield;
Which wealth should purchase not, but want demand,
And natural kindness hasten to supply
From the full fountain of its boundless love,
For ever stifled, drained, and tainted now.
Commerce! beneath whose poison-breathing shade
No solitary virtue dares to spring,
But Poverty and Wealth with equal hand
Scatter their withering curses, and unfold
The doors of premature and violent death,
To pining famine and full-fed disease,
To all that shares the lot of human life,
Which poisoned, body and soul, scarce drags the chain,
That lengthens as it goes and clanks behind.

'Commerce has set the mark of selfishness,
The signet of its all-enslaving power
Upon a shining ore, and called it gold:
Before whose image bow the vulgar great,
The vainly rich, the miserable proud,
The mob of peasants, nobles, priests, and kings,
And with blind feelings reverence the power
That grinds them to the dust of misery.
But in the temple of their hireling hearts
Gold is a living god, and rules in scorn
All earthly things but virtue.

'Since tyrants, by the sale of human life,
Heap luxuries to their sensualism, and fame
To their wide-wasting and insatiate pride,
Success has sanctioned to a credulous world
The ruin, the disgrace, the woe of war.
His hosts of blind and unresisting dupes
The despot numbers; from his cabinet
These puppets of his schemes he moves at will,
Even as the slaves by force or famine driven,
Beneath a vulgar master, to perform
A task of cold and brutal drudgery; -
Hardened to hope, insensible to fear,
Scarce living pulleys of a dead machine,
Mere wheels of work and articles of trade,
That grace the proud and noisy pomp of wealth!

'The harmony and happiness of man
Yields to the wealth of nations; that which lifts
His nature to the heaven of its pride,
Is bartered for the poison of his soul;
The weight that drags to earth his towering hopes,
Blighting all prospect but of selfish gain,
Withering all passion but of slavish fear,
Extinguishing all free and generous love
Of enterprise and daring, even the pulse
That fancy kindles in the beating heart
To mingle with sensation, it destroys, -
Leaves nothing but the sordid lust of self,
The grovelling hope of interest and gold,
Unqualified, unmingled, unredeemed
Even by hypocrisy.
And statesmen boast
Of wealth! The wordy eloquence, that lives
After the ruin of their hearts, can gild
The bitter poison of a nation's woe,
Can turn the worship of the servile mob
To their corrupt and glaring idol, Fame,
From Virtue, trampled by its iron tread,
Although its dazzling pedestal be raised
Amid the horrors of a limb-strewn field,
With desolated dwellings smoking round.
The man of ease, who, by his warm fireside,
To deeds of charitable intercourse,
And bare fulfilment of the common laws
Of decency and prejudice, confines
The struggling nature of his human heart,
Is duped by their cold sophistry; he sheds
A passing tear perchance upon the wreck
Of earthly peace, when near his dwelling's door
The frightful waves are driven, - when his son
Is murdered by the tyrant, or religion
Drives his wife raving mad. But the poor man,
Whose life is misery, and fear, and care;
Whom the morn wakens but to fruitless toil;
Who ever hears his famished offspring's scream,
Whom their pale mother's uncomplaining gaze
For ever meets, and the proud rich man's eye
Flashing command, and the heart-breaking scene
Of thousands like himself; - he little heeds
The rhetoric of tyranny; his hate
Is quenchless as his wrongs; he laughs to scorn
The vain and bitter mockery of words,
Feeling the horror of the tyrant's deeds,
And unrestrained but by the arm of power,
That knows and dreads his enmity.

'The iron rod of Penury still compels
Her wretched slave to bow the knee to wealth,
And poison, with unprofitable toil,
A life too void of solace to confirm
The very chains that bind him to his doom.
Nature, impartial in munificence,
Has gifted man with all-subduing will.
Matter, with all its transitory shapes,
Lies subjected and plastic at his feet,
That, weak from bondage, tremble as they tread.
How many a rustic Milton has passed by,
Stifling the speechless longings of his heart,
In unremitting drudgery and care!
How many a vulgar Cato has compelled
His energies, no longer tameless then,
To mould a pin, or fabricate a nail!
How many a Newton, to whose passive ken
Those mighty spheres that gem infinity
Were only specks of tinsel, fixed in Heaven
To light the midnights of his native town!

'Yet every heart contains perfection's germ:
The wisest of the sages of the earth,
That ever from the stores of reason drew
Science and truth, and virtue's dreadless tone,
Were but a weak and inexperienced boy,
Proud, sensual, unimpassioned, unimbued
With pure desire and universal love,
Compared to that high being, of cloudless brain,
Untainted passion, elevated will,
Which Death (who even would linger long in awe
Within his noble presence, and beneath
His changeless eyebeam) might alone subdue.
Him, every slave now dragging through the filth
Of some corrupted city his sad life,
Pining with famine, swoln with luxury,
Blunting the keenness of his spiritual sense
With narrow schemings and unworthy cares,
Or madly rushing through all violent crime,
To move the deep stagnation of his soul, -
Might imitate and equal.
But mean lust
Has bound its chains so tight around the earth,
That all within it but the virtuous man
Is venal: gold or fame will surely reach
The price prefixed by selfishness, to all
But him of resolute and unchanging will;
Whom, nor the plaudits of a servile crowd,
Nor the vile joys of tainting luxury,
Can bribe to yield his elevated soul
To Tyranny or Falsehood, though they wield
With blood-red hand the sceptre of the world.

'All things are sold: the very light of Heaven
Is venal; earth's unsparing gifts of love,
The smallest and most despicable things
That lurk in the abysses of the deep,
All objects of our life, even life itself,
And the poor pittance which the laws allow
Of liberty, the fellowship of man,
Those duties which his heart of human love
Should urge him to perform instinctively,
Are bought and sold as in a public mart
Of undisguising selfishness, that sets
On each its price, the stamp-mark of her reign.
Even love is sold; the solace of all woe
Is turned to deadliest agony, old age
Shivers in selfish beauty's loathing arms,
And youth's corrupted impulses prepare
A life of horror from the blighting bane
Of commerce; whilst the pestilence that springs
From unenjoying sensualism, has filled
All human life with hydra-headed woes.

'Falsehood demands but gold to pay the pangs
Of outraged conscience; for the slavish priest
Sets no great value on his hireling faith:
A little passing pomp, some servile souls,
Whom cowardice itself might safely chain,
Or the spare mite of avarice could bribe
To deck the triumph of their languid zeal,
Can make him minister to tyranny.
More daring crime requires a loftier meed:
Without a shudder, the slave-soldier lends
His arm to murderous deeds, and steels his heart,
When the dread eloquence of dying men,
Low mingling on the lonely field of fame,
Assails that nature, whose applause he sells
For the gross blessings of a patriot mob,
For the vile gratitude of heartless kings,
And for a cold world's good word, - viler still!

'There is a nobler glory, which survives
Until our being fades, and, solacing
All human care, accompanies its change;
Deserts not virtue in the dungeon's gloom,
And, in the precincts of the palace, guides
Its footsteps through that labyrinth of crime;
Imbues his lineaments with dauntlessness,
Even when, from Power's avenging hand, he takes
Its sweetest, last and noblest title - death;
- The consciousness of good, which neither gold,
Nor sordid fame, nor hope of heavenly bliss
Can purchase; but a life of resolute good, -
Unalterable will, quenchless desire
Of universal happiness, the heart
That beats with it in unison, the brain,
Whose ever wakeful wisdom toils to change
Reason's rich stores for its eternal weal.

'This commerce of sincerest virtue needs
No mediative signs of selfishness,
No jealous intercourse of wretched gain,
No balancings of prudence, cold and long;
In just and equal measure all is weighed,
One scale contains the sum of human weal,
And one, the good man's heart.
How vainly seek
The selfish for that happiness denied
To aught but virtue! Blind and hardened, they,
Who hope for peace amid the storms of care,
Who covet power they know not how to use,
And sigh for pleasure they refuse to give, -
Madly they frustrate still their own designs;
And, where they hope that quiet to enjoy
Which virtue pictures, bitterness of soul,
Pining regrets, and vain repentances,
Disease, disgust, and lassitude, pervade
Their valueless and miserable lives.

'But hoary-headed Selfishness has felt
Its death-blow, and is tottering to the grave:
A brighter morn awaits the human day,
When every transfer of earth's natural gifts
Shall be a commerce of good words and works;
When poverty and wealth, the thirst of fame,
The fear of infamy, disease and woe,
War with its million horrors, and fierce hell
Shall live but in the memory of Time,
Who, like a penitent libertine, shall start,
Look back, and shudder at his younger years.'

6.

All touch, all eye, all ear,
The Spirit felt the Fairy's burning speech.
O'er the thin texture of its frame,
The varying periods painted changing glows,
As on a summer even,
When soul-enfolding music floats around,
The stainless mirror of the lake
Re-images the eastern gloom,
Mingling convulsively its purple hues
With sunset's burnished gold.

Then thus the Spirit spoke:
'It is a wild and miserable world!
Thorny, and full of care,
Which every fiend can make his prey at will.
O Fairy! in the lapse of years,
Is there no hope in store?
Will yon vast suns roll on
Interminably, still illuming
The night of so many wretched souls,
And see no hope for them?
Will not the universal Spirit e'er
Revivify this withered limb of Heaven?'

The Fairy calmly smiled
In comfort, and a kindling gleam of hope
Suffused the Spirit's lineaments.
'Oh! rest thee tranquil; chase those fearful doubts,
Which ne'er could rack an everlasting soul,
That sees the chains which bind it to its doom.
Yes! crime and misery are in yonder earth,
Falsehood, mistake, and lust;
But the eternal world
Contains at once the evil and the cure.
Some eminent in virtue shall start up,
Even in perversest time:
The truths of their pure lips, that never die,
Shall bind the scorpion falsehood with a wreath
Of ever-living flame,
Until the monster sting itself to death.

'How sweet a scene will earth become!
Of purest spirits a pure dwelling-place,
Symphonious with the planetary spheres;
When man, with changeless Nature coalescing,
Will undertake regeneration's work,
When its ungenial poles no longer point
To the red and baleful sun
That faintly twinkles there.

'Spirit! on yonder earth,
Falsehood now triumphs; deadly power
Has fixed its seal upon the lip of truth!
Madness and misery are there!
The happiest is most wretched! Yet confide,
Until pure health-drops, from the cup of joy,
Fall like a dew of balm upon the world.
Now, to the scene I show, in silence turn,
And read the blood-stained charter of all woe,
Which Nature soon, with re-creating hand,
Will blot in mercy from the book of earth.
How bold the flight of Passion's wandering wing,
How swift the step of Reason's firmer tread,
How calm and sweet the victories of life,
How terrorless the triumph of the grave!
How powerless were the mightiest monarch's arm,
Vain his loud threat, and impotent his frown!
How ludicrous the priest's dogmatic roar!
The weight of his exterminating curse
How light! and his affected charity,
To suit the pressure of the changing times,
What palpable deceit! - but for thy aid,
Religion! but for thee, prolific fiend,
Who peoplest earth with demons, Hell with men,
And Heaven with slaves!

'Thou taintest all thou look'st upon! - the stars,
Which on thy cradle beamed so brightly sweet,
Were gods to the distempered playfulness
Of thy untutored infancy: the trees,
The grass, the clouds, the mountains, and the sea,
All living things that walk, swim, creep, or fly,
Were gods: the sun had homage, and the moon
Her worshipper. Then thou becam'st, a boy,
More daring in thy frenzies: every shape,
Monstrous or vast, or beautifully wild,
Which, from sensation's relics, fancy culls
The spirits of the air, the shuddering ghost,
The genii of the elements, the powers
That give a shape to Nature's varied works,
Had life and place in the corrupt belief
Of thy blind heart: yet still thy youthful hands
Were pure of human blood. Then manhood gave
Its strength and ardour to thy frenzied brain;
Thine eager gaze scanned the stupendous scene,
Whose wonders mocked the knowledge of thy pride:
Their everlasting and unchanging laws
Reproached thine ignorance. Awhile thou stoodst
Baffled and gloomy; then thou didst sum up
The elements of all that thou didst know;
The changing seasons, winter's leafless reign,
The budding of the Heaven-breathing trees,
The eternal orbs that beautify the night,
The sunrise, and the setting of the moon,
Earthquakes and wars, and poisons and disease,
And all their causes, to an abstract point
Converging, thou didst bend and called it God!
The self-sufficing, the omnipotent,
The merciful, and the avenging God!
Who, prototype of human misrule, sits
High in Heaven's realm, upon a golden throne,
Even like an earthly king; and whose dread work,
Hell, gapes for ever for the unhappy slaves
Of fate, whom He created, in his sport,
To triumph in their torments when they fell!
Earth heard the name; Earth trembled, as the smoke
Of His revenge ascended up to Heaven,
Blotting the constellations; and the cries
Of millions, butchered in sweet confidence
And unsuspecting peace, even when the bonds
Of safety were confirmed by wordy oaths
Sworn in His dreadful name, rung through the land;
Whilst innocent babes writhed on thy stubborn spear,
And thou didst laugh to hear the mother's shriek
Of maniac gladness, as the sacred steel
Felt cold in her torn entrails!

'Religion! thou wert then in manhood's prime:
But age crept on: one God would not suffice
For senile puerility; thou framedst
A tale to suit thy dotage, and to glut
Thy misery-thirsting soul, that the mad fiend
Thy wickedness had pictured might afford
A plea for sating the unnatural thirst
For murder, rapine, violence, and crime,
That still consumed thy being, even when
Thou heardst the step of Fate; - that flames might light
Thy funeral scene, and the shrill horrent shrieks
Of parents dying on the pile that burned
To light their children to thy paths, the roar
Of the encircling flames, the exulting cries
Of thine apostles, loud commingling there,
Might sate thine hungry ear
Even on the bed of death!

'But now contempt is mocking thy gray hairs;
Thou art descending to the darksome grave,
Unhonoured and unpitied, but by those
Whose pride is passing by like thine, and sheds,
Like thine, a glare that fades before the sun
Of truth, and shines but in the dr

Queen Mab. A Philosophical Poem, With Notes. by Percy Bysshe Shelley